
One of the refrains I see when fascism rises (higher than it already is) and begins to sweep across the country—well, let’s be honest here—the Republican Party…(which happens to be in control of everything right now) is that “at least the art will be great.” Like everything else is going to suck for millions, and we might end up at war, and probably a lot of marginalized people are going to die, but at least we’ll get some good albums and novels out of it.
But will we?
Will we really?
Turbulent times of cultural tension can create great artistic expression. But if you’re grabbing popcorn and hoping for a lit art scene, you might want to check your history books. Because you know what doesn’t create artistic expression? Artists going hungry and keeping their heads down because they might get killed.
Artists have to get paid. I don’t know when the idea showed up that artists shouldn’t get paid for their work.
Actually, I do.
It was in mid-nineteenth-century France (and late eighteenth-century Germany) when “art for art’s sake” became so absurdly en vogue. There were numerous sources of this thought—even in the Western European art world (as a rejection of utilitarianism), but the point is that it’s a relatively recent development and almost exclusively one of the white male gentry of colonialist powers. Art considered “proper” then became almost exclusively something done by “starving artists” (or maybe by upper-class, white, gentlemen-of-leisure types who put their wives to work raising the kids) and the idea that money “sullied” art showed up—ironically by a lot of people who weren’t terribly worried about money. It wasn’t that other people weren’t MAKING art (and good art)… to pay the bills, it’s just that there was a self-referential effect of what “counted” as good art that mirrors most of the social hierarchy of judgement around everything else. France and Germany were two tiny European nations joining England in telling the rest of the world how “proper” people lived right around this time.
[*And I love me some Oscar Wilde, and he got himself into debt early and often and died in poverty after his trial, but as the son of very affluent, aristocratic parents, he was doing okay before he started writing.]
Likely that’s one of the reasons that around that time, we have way too many books by landed gentry white dudes with too much time on their hands. You know, the stuff of Harold Bloom.
And like most things the power elite and monied classes do, the bourgeoisie adopted it lock, stock, and cliché, so they could play at feeling like they were sophisticates and had some modicum of power by enforcing status quos (instead of the reality of quite a few of them being proletarians about two paycheques away from destitute) and proceeded to use it to create an artificial class barrier to feel superior to those ruffians who expected to be compensated for their expertise and time.
This idea of art for art’s sake and starving genius artists endured even after art exploded in its consumption, artists became celebrities, and most began to be exploited by capitalism. Plenty of people DO make money off of art, entertainment, and content. Artists just don’t see much of it.
First of all, fuck that.
If you didn’t pay attention in ANY humanities classes, let me give you the straight dope on this: some of the best, most endearing, most provocative art came either back in the way back when an artist had a patron making sure they were WELL taken care of so they didn’t have to work some menial job that took them away from creativity (Michelangelo, Leonardo, Shakespeare) or it came from when they absolutely were doing their art as a job (Bach, Dickens, Bolaño). Not starving. Not above it all. Just like everyone else making a living.
I shouldn’t have to tell you this, but France and Germany at the height of European colonialism don’t get to decide what makes for good art. They sure thought they did (particularly at the time), but they didn’t. Even at the zenith of this myth about what was considered “high” art for its own sake, you can still find better art that isn’t.
But also… an artist can’t be creating something you find subversive if subversion will get them hurt. And I’m not trying to be alarmist, but that’s one place where authoritarian movements that create scapegoats in marginalized communities always reliably wind up going—artists. Artists who don’t toe the line land in prison or get dead. These times are the LULLS in a nation’s artistic expression. (Unless they’re cranking out a lot of propaganda.) So, this “subversive art” thing is actually the opposite of what is true.
You might find most artists to be pretty resilient against social consequence. They don’t seem to care if they upset the status quo, and if you threaten them with a one-way ticket out of polite society, they’re liable to ask you if they can take the express train. But when you’re jailing them, disappearing them for a while —or worse— for having the temerity to hold a black light to the sheets of society, you’re not going to get a lot of rousing artistic discourse.
It turns out that social consequence or even oppression in the form of marginalization might embolden most artists, but actually imprisoning them or worse (the sorts of behavior the current fascist regime is rocketing towards like a bullet train) has kind of a chilling effect on their creativity. Violence puts humans in a survival and crisis mode that isn’t where creativity happens.
If you really want your art to be off the hook, pay the shit out of artists (stop jerking around with generative AI slop) and make sure that they are safe enough to feel like they’re just losing social standing and their comp’ed tickets to BRESH instead of their homes, their livelihood, their freedom, and possibly their lives.
And on that note, here’s my patreon if you’re looking for an artist to support.






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